Edwin Whiting Buys Trees From Henry Green Boyle

 Below is an image and a transcription of the Journal/Cash Records of Henry Green Boyle from the BYU Special Collections showing a purchase of fruit trees sold to Edwin Whiting.    March Bills Payable pg. 151 Date 1857 For Edwin Whiting for Sundry fruit trees $53.00 Peach Trees $4.00  Receivable   Boyle, Henry Green vol. 03, 1857 , p. 151 Edwin Whiting -March Bills Payable-Receivable

Source: http://contentdm.lib.byu.edu/cdm/compoundobject/collection/MMD/id/35072/rec/1 Source: Mormon Missionary Diaries, Article from the BYU Special Collections 

Transcription of the Journal/Cash Records of Henry Green Boyle from the BYU Special Collections by James W. Whiting.

 March Bills Payable pg. 151

Date ? For Edwin Whiting

for Sundry fruit trees $53.00

Peach Trees $4.00

 Receivable

 Source: Mormon Missionary Diaries

Boyle, Henry Green vol. 03, 1857 , p. 151

Edwin Whiting -March Bills Payable-Receivable

Minnesota Whitings and Diary of Charles M. Nielson

 Diary of Charles M. Nielsen, Missionary in Minnesota

  

 About 9 lines from the bottom of the image starts the Whiting information.

“… we left our Testimony with theme and went on to Clitherall, Otter Tail Co, we took dinner with Mr S. Whiting, and stoped with Mr. F.L. Whiting for several nights while we was laboring round there. I found here about 20 families that left the Church at Nauvoo with Alpheous Cutler as their leader, after the death of of the Prophet Joseph. the went first to the State of Iowa. where Alpheous Cutler …(end of page)

 Transcribed by James W. Whiting. Spelling and punctuation original.

Diary of, Nielsen, Charles M. vol. 1, 1883-1884, pg 24,25,26,28, who had spent time among the Cutlerite Church members of Clitherall, Otter Tail Creek in Minnesota., having been “taken home”, by S. Whiting and F.L. Whiting, presumed Sylvester and Francis Lewis Whiting, who were brothers of Edwin Whiting from this region, who had gone with the Cutlerites.

Source: Mormon Missionary Diaries, http://contentdm.lib.byu.edu/cdm4/document.php. Copied by James W. Whiting, 14 Dec 2007.  

Chair Making – A Family Tradition

whitings in minnesota

Clitherall Minnesota Whiting Chairs

Edwin’s father and his family members were well-known for their ability to build chairs. It is important to remember that not only did these craftsmen have to fell and harvest their own lumber, they also worked with hand tools–not the power tools available to their descendants. This family-owned small business operation helped provide a living for each of the families and the Whitings were skilled craftsmen.

The Cutlerites- A Branch of the Elisha Whiting Jr. Family

Before and after the trek to Utah by Brigham Young and his 1847 party, there were several divisions in the leadership of the Latter-day Saint Church. One of those who did not follow Brigham Young west was a man named Alpheus Cutler. He had been a faithful follower of Joseph Smith. He had helped lay the cornerstones for the Temple at Far West, Missouri and had later helped in the construction of the Nauvoo, Illinois Temple. He was prominent in the affairs of the Church after they headed west to Winter Quarters but separated from the church and organized a separate group. Father Cutler was beloved by the Whiting family, and several of Edwin’s brothers elected to follow Cutler into Otter Tail County, Minnesota, where they formed the Cutlerite Church. Whiting descendants hold leadership positions in the church to this day.

While Edwin and his sister Emeline continued west with the larger body of Joseph Smith’s followers, Edwins surviving brothers, Sylvester, Almon, Francis Lewis, and Chauncy settled in Clitherall, Minnesota. Their descendants still live in this region. Clitherall is about 5 miles south of  the West Battle Lake and about 50 miles east of Fergus Falls, Minnesota. 

whitings in minnesota

The photo above is from the collection of Marie J. Whiting and was obtained through correspondence with Whiting family descendents in Minnesota. Persons in the photo are unidentified, but  some of them are likely Whiting family members.

 

Pioneer Chair-Building

An interesting display of pioneer artifacts in the Fergus Falls Museum helps document the Whiting family’s chair-making business. These artifacts were crafted by Almon Whiting and are probably good representations of the chairs Edwin built as well. Captions accompanying chair photographs were included as part of the museum’s display and are included here with permission from the museum.. Fergus Falls is about 40 miles due west of Clitherall on Highway US 52/interstate 94

Caption 1:

“In 1865 Clitherall became Otter Tail County’s first permanent community. The settlers were Cutlerites, a sect of Latter-day Saints, named after their leader Alpheus Cutler. They formed a community whose members shared property and provided for each other’s needs. Almon Whiting was the community’s chair maker. Materials for Whiting’s chairs came from the surrounding land. He cut and seasoned oak and ash for frames, basswood for solid seats, ash for woven seats, elm for rails, and maple for splats. Bent parts meant that he used a steaming pot. Glue was made from animal hooves and horns.”

Caption 2:

“[One of the Whiting Chairs] was made for Mrs. Lewis Denna, Wife of Lewis Denna, of Clitherall. Before venturing north an advance party of Cutlerites came to Clitherall to scout the area. Among the party was Lewis Denna, a former chief of the Onida Nation of New York. Denna had converted to Mormonism some years before and had joined the Cutlerites in the search for their own community. [1876]”

  

Caption 3:

“Whiting’s tools were horse-powered. A Horse walked around a turnstile outside, spinning a shaft connected to a wheel inside the shop. Leather straps conveyed the power to a lathe and other machines. Whiting had a one-man production line.

Caption 4:

“Settlers needed rugged inexpensive chairs which Almon Whiting provided. Sometimes he decorated his chairs with stenciled designs of flowers and leaves painted in white, yellow and red. He also highlighted turnings with gold paint. All of Whiting’s chairs were attractive, but not too hard for use along the frontier.”

Caption 5:

“Comfortable, cozy and cheerful.” – Emma Anderson describes the handmade chairs made by Almon Whiting, a member of colony of the Old Clitherall. Trained in the craft by his father and brother-in-law, he continued his trade when he came to Clitherall in 1867.

 

Fergus Falls Museum owns text copyright of these captions. 

Edwin Whiting – Beekeeper

edwin-apiary

 In addition to his interests as a nurseryman, Edwin apparently also had some success as a beekeper.

Wayne Johnson, a grandson of Edwin, has sketched items about the house and yard of Edwin, one of them is labeled “Grand Fathers Apiary”, which is a place where bees and their hives are kept, especially a place where bees are raised for their honey. 

edwin-apiary

Two newspaper articles refer to Edwin Whiting and his association with a group known as the “Utah County Bee Keepers Association”. The first one lists Edwin first as one of two Vice Presidents of the group. The lengthy article lists some of their activities and problems with bee keeping. Part of this newspaper article follows. 

Edwin Whiting Beekeeper DN Aug 1870 

 The article states:  “Dear brother: Believing a few words on bee culture would be of benefit to some and feeling an interest in bee keeping, I give you a few of my ideas gained by experience.

“About twenty brethren met in this city on the 12th inst., and organized under the name and style of the “Utah County Bee Keepers’ Association with A. 0. Smoot, President; A. F. McDonald and Edwin Whiting Vice Presidents; L. John Nuttall Secretary, and R. R. Hopkins Treasurer, with near twenty members.”

Source: Deseret News 1870-08-03, Pg. 12, 2nd column

url:  http://contentdm.lib.byu.edu/cdm/compoundobject/collection/desnews2/id/43109/rec/24

The next article refers to “One Swarm kept by Whiting of Springville, Utah Co., paid a profit of $125.00, estimating young bees $25.00 per stand and honey 50c per pound,” Source: Deseret News Online 27 Dec 1870, pg.3. http://digitalnewspapers.org/

 Edwin Whiting Beekeeper DN Dec 1870 pg3

   Source: Deseret News 1870-12-27, pg 3, column 4. Report on Committees on Bees

url: http://contentdm.lib.byu.edu/cdm/compoundobject/collection/desnews2/id/44323/rec/1

A Cox/Whiting Reunion 1898

Cox-Whiting Reunion1898

A Happy Reunion

Fairview, Sanpete County July 21, 1898.

At the union of the Cox-Whiting families assembled here on the 19th there were present 368 persons as follows:

F.W. Cox 173; his family, number of children, 23; grandchildren, 155; great grandchildren, 46. Orvill Cox’s family, children 19; grandchildren, 86; great grandchildren, 16. Total; 121; present.

Edwin Whitings family, 235; present, 121. Children, 121. Children, 23, grandchildren, 140; alive at this date, 648 (in the three families).

These people settled in Manti in the years 1850 and 1852 and remarkable as it would seem, they remain, with few exceptions, intact and represent some of the best families in the state. A large per cent of the Cox tribe reside in Manti and Fairview in this county, and a number have “gone down the wall” into Emery and branches in Arizona and Mexico. The Whitings mostly reside at Springville and Mapleton, Utah County. These people are Mormons and sturdy and industrious citizens. They own and cultivate their own farms “live within their means,” owe no man a dollar, live in mansions and are comparatively happy.

Wm Arthur Cox has been very sick while in camp, but at this writing he is improving. This fact has caused a feeling of joy to spread over the relatives assembled. A program is being carried out each day by the several branches and a general time of rejoicing is manifest.

Augustus Cox and Aunt Mary Cox Whiting are the only survivors of the old stock present. The children of Orvil Cox, residents of Fairview, are making every effort to accommodate their numerous relatives, visitors, and welcome them to this beautiful and picturesque mountain home. The weather is most delightful.

The Manti contingent gave a theatrical performance last night. Aaron Johnson of the Springville contingent and a veteran in the line will hold the boards tonight in the play, Nevada. Orvil Cox people will entertain the crowd tomorrow evening and Saturday the town will give the reunion an ovation after which the multitude will begin their return journeys home. Many of the relatives have never met before and others at long intervals. These families are in the main comfortably situated and enjoy the confidence of the communities where they reside.

–Transcribed from the Deseret News Online, 30 July 1898, pg 13. Punctuation and spelling in the original.

A Birthday Party for Edwin Whiting

edwinwhitingbirthdaygea16149jpg

 Edwin Whiting’s Surprise 79th Birthday

edwinwhitingbirthdaygea16149jpg

In 1888, Edwin’s family surprised him with a large family gathering in honor of his 79th birthday. The large family dinner photographed by George Edward Anderson has circulated in the extended family for many years.

Source: Photo from the George Edward Anderson Collection, #16149,

http://lib.byu.edu/digital/anderson/

Additional Notes About the Large Birthday Dinner Gathering of Edwin Whiting Family

The names on the large family Photo of Edwin Whiting and his family gathered around the dinner table were provided by Lyra Gertrude Perry Killpack in 1947. Just before she died, she wrote the following note along with the names of the people, names starting at the front left and going clockwise around the group. This names will be best understood if you are able to view the Edwin Birthday photo in the book, Edwin Whiting and His Family, by Marie J. Whiting and Marcus L. Smith, pg. 89, or the online version of this book on this website. The following four pages, 90-93 of the Edwin book breaks up the original photo into successive images with numbers to help identify nearly each individual by name.

The following are further notes of Mrs. Killpack about this picture to describe things to look for: “Tables at the back and east of grandpa Edwin’s large home. Fence in the rear is the dividing line of grandpa Edwin’s place and Stephen Perry’s place” (Who sold him the property on the south).

“Note the scaffold for drying fruit, the wood pile, the old well, the old cleaning barrel where the wood ashes were emptied and then filled with water to soften for washing. The high crowned hat on Madge’s lap and one on aunt Kit’s head. The bangs and some with the up-sweep of hair like 1947. The beards and mustaches like this centennial year of 1947. Shirts with no collars or ties, long dresses and sturdy shoes. The old home-made rockin’ chair, the saw horses with wooden pegs projectin’ above the rail plank (no nails then). The flat stones for door steps, grandpa’s vines and shrubs.”

By magnifying the image, you can find most of these items. The names of most of the 67 participants going CLOCKWISE around the table are given in her account.

 Source: Lovell A. Killpack, Jr. , Orem, Utah 1965

 Also notice the two wooden chairs in the front of the picture on each side and then compare these with the photo of the Edwin Whiting Heirloom Chair, seen in some of the artifacts, elsewhere in this website.

In the book, Edwin Whiting and His Family, Marcus L. Smith, co-author, expertly and accurately analyzed this large photo for details of the date and the occasion. It was later that Marcus that first pointed out that the now available online newspapers reported this event. The following articles, one from the Provo Daily Enquirer and a short article from the Deseret News confirm his earlier analysis. Read his expert study of the facts presented only on the picture itself, to determine the date and event with accuracy,

A Birthday Party in Honor of Father Edwin Whiting

-Published in The Daily Enqirer, Newspaper 1888-09-18 vol. 12 no. 73
http://contentdm.lib.byu.edu/cdm/compoundobject/collection/DE1/show/6913/id/6903

 “Last Sunday we left camp for a short visit to Springville. Where there we had the pleasure of attending a birthday party given in honor of the veteran nurseryman, Father Edwin Whiting, who is just entering upon his 80th year. It was quite a surprise to the old gentleman, when he was led to the shade of his apple orchard, (planted by himself thirty years ago) and looked upon a long table loaded with the choicest coking, and surround by seventy-five of his children and grandchildren, together with thirty or forty of his nearest friends. The surprise was still more complete when the aged hero of this occasion was ushered to the head of the table and placed in a large, easy chair, presented to him by one of his stalwart sons. In our judgment, a prettier picture of this kind is seldom seen. Father Whiting, his face first showing surprise, then covered with modest blushes, now beaming with happiness as he really comprehends the situation, and finds himself suddenly hemmed in by his large family and congratulatory friends, presents a scene that will be remembered in the long years to come. As he sits there, one can plainly see on his face that the deepest love and gratitude is welling up from his heart for each of the dear ones present. While this large family circle in position at the table, Professor George E. Anderson, the double lightning photographer, brought his apparatus to bear on the group, and the picture was flashed on the face of the glass. (Mr. Anderson passed through this ordeal in safety.)

 At 8 o’clock in the evening the company were gathered: prayer, singing, speeches and recitations were rendered till 11:30, and in every respect was a perfect success. One curious, and we may say pleasing, feature of this occasion was the presence of eleven babies in long clothes, and seven just merging from their trains, eighteen in all, and as the little dears lay scattered about in chair, cribs, on sofas, and in their mothers’ arms, one might well say, “What’s the use of making so much noise about booming, and filling up the Territory from the outside? Why, the system of home emigration will shortly fill every corner of Utah with a people that will make the very mountains echo with the hum of the most important industries!” and the cry will go forth, “Give us room that we may dwell!”

 The wishes of the many friends of Brother Whiting present, were, that he might live to see many more such times of rejoicing.”

 Andie

Tabbyune Canyon, Sept. 13, 1888

Honoring A Veteran

Another brief article was published in the Deseret News on September 19, 1888

http://udn.lib.utah.edu/cdm4/document.php?CISOROOT=/deseretnews4&CISOPTR=53715&CISOSHOW=53779&REC=1

honoringaveteran

(3. Link to Edwin book and names

Edwin Whiting by His Six Children

 Edwin Whiting was born September 9th, 1809, Lee Co., Mass. When a small boy, his father moved to Ohio, were they resided until Edwin was married to Elizabeth P. Tillotson. She too, was born in Mass., Apr. 15th, 1814, town of Tyringham. Her parents also moving west in an early day. They were married in 1833 & lived in Nelson, Ohio, until 1837.

In the autumn of that year they moved to [Missouri], settling in Clay Co. Soon after uniting their fortunes with the Latter Day Saints, they were forced to leave that State, and all their possessions, among which was a nice young orchard which Father had been at great pains to plant. They went with the Saints to [Illinois], and made a home with the branch of the Church in Lima. Here they again planted an orchard and after living there four years, the spirit of mobocracy again was brought to bear, and another expulsion had to be endured by the Saints. Mother was permitted to take her youngest child who was very sick, and a bed, and as many of her household goods as she could into a corner of the lot while they burned the house. Father had to flee for his life, as the mob had sent them word, if any men were seen, they would be shot. In the meantime, teams arrived from Nauvoo, and the homeless Saints were removed to that place for the winter, with the understanding that they were to move on in the spring. Soon after their arrival in Nauvoo, their 8th child, Lucius, was born.

In January 1846, they entered into the Celestial Order of Marriage. Almira Palmer, a widow, and Mary Elizabeth Cox being sealed to Father. In April, of 1846, they took up a line of march for the then unknown regions of the great west, but stopped at Mt. Pisgah, Iowa, three years, preparing for their farther move, with the church, which had now located in the Valley of the Great Salt Lake. In 1849, with a family now numbering fourteen, they started with ox teams to travel across the plains, the journey occupying six months. On the headwaters of the Sweet Water, the company encountered a horrible snow storm, during which many of their cattle died. As their teams were already weak, the remainder of the journey would not have been accomplished, only for the wise precautions of President Young in sending teams out to help them into the Valley. This company brought word that Father and family were chosen to go with a company in charge of Father Morley to settle in Sanpete Co., which they accordingly did, settling in Manti, Utah, after an extended journey of three weeks time from Great Salt Lake City.

It was snowing part of the time and the roads had to be made causing many delays in pioneering new country. When later in November they reached Manti, they were glad to hastily dig in on the South side of the stone quarry, a few dugouts, and move their scant household goods into them, their winter home. Walkers band of Indians were their only neighbors.

The following spring, the town was laid out, and Father prepared to move into a City lot by first transplanting his little trees, which he brought in a small box on the side of the wagon from the States, being very choice, but some had died. However, with all the care they had received, a few still lived and grew. They soon had to move into Forts in order to protect themselves from Indians who had become hostile. In 1855, Father was called on a mission to the States, and the next summer, we were visited by the dread scourge, the grasshoppers. They came in numbers sufficient and took all the growing crops in Sanpete County, leaving the people entirely destitute of support. It took the united efforts of the family to keep the ”wolf from the door.” Pigweed greens, together with a small piece of corn and graham bread, sparingly dealt out to each, was the living of the family. Mother nobly and with the greatest patience, looked after and planned for the welfare of all during this trying time of scarcity.

Father, after three years absence, returned to find all prospering, and as he had brought a collection of choice fruit trees and shrubs of different kinds home with him, after trying faithfully for twelve years to raise fruit with very little success, concluded to move to Springville which he did in 1860. There, he went into the nursery business successfully. Trees from his nursery are scattered over all parts of this territory.

Father died in Springville in December 1890. Mother, who had suffered many years with asthma, lived little more than a year after. She died February 4th, 1892. Our oldest brother, William, died Sept. 20, 1888. Mother’s descendants, thus far, are: 11 children, 6 of whom are living; 57 grandchildren; and 28 great grandchildren. Father’s children, 35, twenty seven of whom are living; 140 grandchildren and 30 great grandchildren. We think Father and Mother lived lives above reproach, as near as mortals can, and both lived the lives of latter Day Saints, and both bore faithful testimonies to the truths of the Gospel, as revealed to the Prophet, Joseph Smith, with whom they were both well acquainted in the last years in his life. All of which we feel to bear testimony too. Composed by the six living children of Edwin and Elizabeth Whiting.

-Amelia Buchanan
-Sarah E. Snow
-Lucius Whiting
-Oscar N. Whiting
-Louisa N. Johnson
-Caroline F. Bromley

March 18, 1892

Note: This history was written on March 18, 1892, in Springville, Utah, two years after the death of Edwin Whiting. It was written by his six surviving children from his first wife, Elizabeth Partridge Tillotson, who died only one month before this history was written on 4 February 1892. The six authors of this history and their ages at the time of writing are as follows: Amelia Whiting Buchanan, 56; Sarah Elizabeth Whiting Snow, 52; Edwin Lucius Whiting, 47; Oscar Newell Whiting, 44; Louisa Melitia Whiting Johnson, 42; and Caroline Fidelia Whiting Bromley, 39. Source: The Marie Whiting Collection. All spelling and punctuation original. The information was divided into paragraphs to make it easier to read. Some of the information given here differs from other accounts.